Madeleine Truel: The Peruvian Heroine of World War Two

Madeleine seated front, 3rd from right 

Madeleine Truel was a Peruvian woman of French parentage who fought in the French Resistance as a document forger.

She was captured in 1944 and was tortured to extract information without success, following which she was sent to Sachsenhausen concentration camp near Berlin 1945. She died in Stolpe, Germany on 3 May 1945, after being made to walk on a "death march" just a few hours before the Russian troops arrived.

Alexandre Léon Truel and Marguerite Larrabure, were French immigrants who had arrived in Peru in the second half of the 19th century. They had eight children of which Madeleine was the youngest daughter, born on 28 August 1904. Madeleine grew up in the family home located on the old 54 Arequipa street in Lima. Her father managed a hardware store located at 150 Jirón de la Unión. She came from an observant Catholic family and studied at the school San José de Cluny, located on the corner of the Boliva Street and Jiron Washington in downtown Lima. French was spoken in her home and this allowed her to perfect her command of French along with Spanish.

Both of Madeleine Truel's parents died before she was 20 years old. Her mother was the first to pass away from ill health. Then her father died on 6 May 1918, in the clinic Maison de Santé in Lima, due to an infected leg wound which he acquired whilst he was working for the fire brigade putting out a fire at the "El Pergamino" shop. Alexandre Truel was recognized as a hero of Fire Brigade Nº3 and was decorated with a gold medal.

The orphaned Truel children decided to return to France at the request of some family members in Paris in 1924. Madeleine decided to study philosophy at the Sorbonne University. She later found work as an administrative assistant in the first branch of the Spanish Bilbao bank, located on the Rue de Richelieu. She told her workmates anecdotes of her life in Peru, and explained the traditions as well as the current affairs. She also liked to cook traditional Peruvian dishes for her french friends.

In January 1942, Madeleine was knocked over by a Nazi army truck. She was diagnosed with multiple fractures to the cranium and legs and spent about a year in hospital recovering from her terrible injuries. Due to this accident she had a limp that stayed with her for the rest of her days.

The Book Madeleine Wrote

In 1943, she co-wrote the book L'Enfant du Metro  (The Boy of the Subway) along with her sister Lucha. The book narrates a story of a boy who travels through the stations of the Paris subway. The book was dedicated to Pascal, the son of a family of Jewish-Romanian origins who were friends of hers. Her sister Lucha drew the illustrations for the book and Madeleine wrote the text. The publishers were Editions du Chêne. The seemingly innocent story book was Madeleine's covert literary protest at the German occupation of Paris and the persecution of the Jews.

In June 1940 when the German forces had invaded Paris, a married couple - Pierre and Annie Hervé - who were friends of Madeleine introduced her to some members of The French Resistance and very soon she began working in order to help them. Madeleine´s job was to forge documents, especially passports, and travel papers which were delivered to many Jewish fugitives and allied soldiers that had parachuted over the French capital. She used the pseudonym "Marie" when carrying out her resistance work. All the papers, passports and travel documents were forged by hand and she was so good at it, her work was rarely spotted as fake by German soldiers, and subsequently she saved many hundreds of people's lives in this way. 

Documentary on Madeleine

On 19 June 1944, Truel was captured by three German agents when she was picking up ink in one of the resistance's hide-away houses. Days before, a resistance comrade called Annie had been captured and with the information they had gathered from her, the agents set a trap which led directly to Madeleine's capture.

After being arrested she was driven to the SS offices located on the Foch Avenue and then she was temporary transferred to the Fresnes prison.

She was tortured by force for many days by the SS in order  they could uncover more details about the plans and the people of the resistance she was working with - but she refused to co-operate and didn't give away any details. She kept telling them that she assumed all the responsibility for her acts. Her family visited her and the only thing they could leave her was a Bible.

She was transferred to Sachsenhausen concentration camp in 1945. In the concentration camp she lived in a very heroic and charitable manner. She re-distributed the small amount of food that she received, in order to help those who needed it most. 

Gates at Sachsenhausen

She maintained good spirits in spite of all the terrible hardships she suffered at Sachsenhausen  and liked to entertain her fellow prisoners with stories that she remembered about Peru. For this reason she received the affectionate name "Bird of the Isles" from her cell-mates.

As the end of the war drew near, the Soviet army was approaching from the east and the U.S. military from the west. German troops began to become very disorganized and started to flee.

Survivors of the concentration camps were moved in what was to become known as the "Death Marches" in late 1944 and early 1945.

Prisoners at Sachsenhausen

The Death March of prisoners from Sachsenhausen concentration camp to Lübeck, located just over 100 miles away, began on 22 April.

Many prisoners were exhausted by severe malnutrition and the bad living conditions and weather they had been forced to endure - most were not physically fit to march and many were dying along the way.

The purpose of these marches was to hide some of the evidence of the evil brutality suffered in the concentration camps. A German soldier who became impatient with the slowness of the marching prisoners began to beat some of them furiously with a steel rod. One of these victims was Madeleine.

A few hours later the Germans abandoned the marching prisoners and stripped off their uniforms in order to hide from the Russian troops that were now pursuing them. Madeleine lost consciousness and was carried on a stretcher by her fellow prisoners. In spite of her small stature it took six people to do the task because they were all so weak and malnourished themselves. Eventually the group of survivors arrived in a small German town called Stolpe. When she became consciousness again Madeleine complained of suffered a strong headache and a high fever, and then shortly afterwards, she died.

Women Prisoners at Sachsenhausen

The friends who accompanied her to her grave, dressed her in a red dress and sought a Catholic priest to pronounce the funeral prayers, in the confidence that Madeleine would have appreciated that gesture. Before being buried, one of the companions knotted her bracelet with the Star of David on Madeleine’s arm, so that she could later be identified as a victim of the Nazi concentration camp. Another, placed on her chest red and white geraniums in homage to her Peruvian flag and nationality and as a sign of gratitude for how much she had taught them about her country of birth.

In front of Notre Dame Cathedral in Paris, there is a memorial of homage to all the people who were deported from France during World War II, the great majority of names on it are Jewish - but in that long list also appears the name of Madeleine Blanche Pauline Truel Larrabure - one of the few Peruvian heroines of World War Two.

At the end of 1946, a survivor from the concentration camp of who knew Madeleine well, wrote a testimonial article in Le Figaro Newspaper . It is from this article that the story of Madeleine Truel's life and death was uncovered. Over the last 70 years Madeleine's name has almost been forgotten - even by her fellow Peruvians who have never honoured her in any way. 

In Peru, journalist Hugo Coya published the book “Final Station” in 2010, where he tells the story of the Peruvians who died in the Nazi concentration camps. The chapter on Madeleine is the first Peruvian text that claims the merits of this authentic heroine of the twentieth century. It shows us how it is possible to transcend adversity, overcome courageously, find fortitude in misfortune, and fully assume the defense of universal values ​​through solidarity and a faithful respect for human rights.

There has also been a short  Peruvian documentary film made about Madeliene. You can watch both a short English Language clip and a 30 minute documentary on her life below - the second one is narrated in Spanish but you can click on the YouTube subtitles on bottom right of the video player to get English subtitles.

 SHORT CLIP ABOUT MADELEINE

 30 MINUTE PERUVIAN DOCUMENTARY ON MADELEINE

Gladys Aylward: Christian Missionary in China

Gladys May Aylward was a British evangelical Christian missionary to China, whose story was told in the book, The Small Woman, by Alan Burgess, published in 1957. In 1958, her story was made into the film The Inn of the Sixth Happiness, starring Ingrid Bergman. My father was present at the ceromony when a school was opened in Edmonton in Glady's Aylwards name, and as a result he told me about her when I was a little girl and I have been fascinated ever since. I watched the Inn of Sixth Happiness many times as a child, but as an adult I wanted to know more about Glady's real life - not the Hollywood version of it.

Aylward was born to a working-class family in Edmonton, North London, on 24th February 1902. Her parents were Thomas John Aylward, a Postman, and his wife, Rodina Florence Aylward (née Whiskin). She had one brother, called Laurence and one sister, called Violet.  

She wasn’t particularly religious as a child and had very little formal education. She had worked as a parlour maid for a wealthy family from the age of 14. When she was 18 she attended an evangelistic meeting and found God.  She then read about the need for missionaries to go out and work in China, and she knew she had found her calling in life.

At the age of 26, she became a probationer at the China Inland Mission Centre in London. She studied with great determination but failed her exams because her academic background was inadequate. The Mission was convinced that it was not possible to learn the Chinese language at her age and they denied her any financial support as a result.

Gladys then heard of a 73-year-old missionary, Mrs. Jeannie Lawson, who was looking for a younger woman to carry on her work. Gladys wrote to Mrs. Lawson and was accepted for the job – as long as she could get to China under her own funding. To earn extra money, she began working as a housekeeper for a retired missionary and his Chinese wife. She could not afford passage on a ship - the cheapest option was to go by train.

In October of 1930 she left London Liverpool Street Station with her passport, her Bible, her tickets, and two pounds nine pence, to travel to China on the Trans-Siberian Railway, despite the fact that China and the Soviet Union were engaged in an undeclared war. She carried two suitcases, a bedroll and wore a bright orange jacket. The trip was perilous.  At one point on her journey she was asked to get off the train as it was being used to carry only Russian soldiers. She insisted on staying and was dropped off later in the middle of nowhere to eventually retrace her steps on foot and take another train through Siberia.  She arrived in Vladivostok and sailed from there to Japan to confirm with the British counsel and then went from Japan to Tientsin, and thence by train, then bus, then mule, to the inland city of Yangchen, in the mountainous province of Shansi, a little south of Peking (Beijing). Most of the residents had seen no Europeans other than Mrs. Lawson untill Miss Gladys Aylward arrived.

Work in China

Yangchen was an overnight stop for mule caravans that carried coal, raw cotton, pots, and iron goods on six-week or three-month journeys. It occurred to the two women that their most effective way of preaching would be to set up an inn. The building in which they lived had once been an inn, and with a bit of repair work could be used as one again. They laid in a supply of food for mules and men, and when next a caravan came past, Gladys dashed out, grabbed the rein of the lead mule, and turned it into their courtyard. It went willingly, knowing by experience that turning into a courtyard meant food and water and rest for the night. The other mules followed, and the muleteers had no choice. They were given good food and warm beds at the standard price, and their mules were well cared for, and there was free entertainment in the evening— the innkeepers told stories about a man named Jesus.

These stories also served to open Gladys' mind to the new challenge of learning the language as she sat and listened, participating as and when she was able. She spent many hours each day learning to communicate in the vernacular of the locals, something the China Inland Mission Centre had thought beyond her ability.

After the first few weeks, Gladys did not need to kidnap customers anymore because they turned up at the inn by preference. Some became Christians, and many of them, both Christians and non-Christians, remembered the stories, and retold them more or less accurately to other muleteers at other stops along the caravan trails. Gladys practiced her Chinese for hours each day, until she was becoming fluent and comfortable with it.

A few months later, Mrs. Lawson suffered a severe fall, and died. Gladys Aylward was left to run the mission alone, with the aid of one Chinese Christian, Yang, who was the cook. A few weeks after the death of Mrs. Lawson, Miss Aylward met the Mandarin of Yangchen. He arrived in a sedan chair, with an impressive escort, and told her that the government had decreed an end to the practice of foot binding. Among the upper and middle classes, it had for centuries been the custom that a woman's foot should be wrapped tightly in bandages from infancy, to prevent it from growing. Thus grown women had extremely tiny feet, on which they could walk only with slow, tottering steps, which were thought to be extremely graceful. The government needed a foot-inspector, a woman, so that she could invade the women's quarters without scandal, with her own feet unbound, who would patrol the district enforcing the decree. It was soon clear to them both that Gladys was the only possible candidate for the job, and she accepted, realizing that it would give her undreamed-of opportunities to spread the Gospel.

During her second year in Yangchen, Gladys was summoned by the Mandarin. A riot had broken out in the men's prison. She arrived and found that the convicts were rampaging in the prison courtyard, and several of them had been killed. The soldiers were afraid to intervene. The warden of the prison said to Gladys, "Go into the yard and stop the rioting." She said, "How can I do that?" The warden said, "You have been preaching that those who trust in Christ have nothing to fear."

She walked into the courtyard and shouted: "Quiet! I cannot hear when everyone is shouting at once. Choose one or two spokesmen, and let me talk with them." The men quieted down and chose a spokesman. Gladys talked with him, and then came out and told the warden:

"You have these men cooped up in crowded conditions with absolutely nothing to do. No wonder they are so edgy that a small dispute sets off a riot. You must give them work. Also, I am told that you do not supply food for them, so that they have only what their relatives send them. No wonder they fight over food. We will set up looms so that they can weave cloth and earn enough money to buy their own food."

This was done. There was no money for sweeping reforms, but a few friends of the warden donated old looms, and a grindstone so that the men could work grinding grain.

The people began to call Gladys Aylward "Ai-weh-deh," which means "Virtuous One." It was her name from then on.

Soon after, she saw a woman begging by the road, accompanied by a child - a girl about five years old -covered with sores and obviously suffering severe malnutrition. She satisfied herself that the woman was not the child's mother, but had kidnapped the child and was using it as an aid to her begging. She bought the child for nine pence. A year later, "Ninepence" came in with an abandoned boy in tow, saying, "I will eat less, so that he can have something." Thus Gladys acquired a second orphan, "Less." And so her family began to grow.

She was a regular and welcome visitor at the palace of the Mandarin, who found her religion ridiculous, but her conversation stimulating. In 1936, she officially became a Chinese citizen. She lived frugally and dressed like the people around her, and this was a major factor in making her preaching effective.

Then the war came. In the spring of 1938, Japanese planes bombed the city of Yangcheng, killing many and causing the survivors to flee into the mountains. Five days later, the Japanese Army occupied Yangcheng, then left, and then came again, then left again. The Mandarin gathered the survivors and told them to retreat into the mountains for the duration. He also announced that he was impressed by the life of Gladys and wished to make her faith his own.

There remained the question of the convicts at the jail. The traditional policy favoured beheading them all lest they escape. The Mandarin asked Gladys for advice, and a plan was made for relatives and friends of the convicts to post a bond guaranteeing their good behaviour. Every man was eventually released on bond.

As the war continued Gladys often found herself behind Japanese lines, and often passed on information, when she had it, to the armies of China, her adopted country. She met and became friends with "General Ley," a Roman Catholic priest from Europe who had taken up arms when the Japanese invaded, and now headed a guerrilla force. Finally he sent her a message. "The Japanese are coming in full force. We are retreating. Come with us." Angrily, she scrawled a Chinese note, Chi Tao Tu Pu Twai, "Christians never retreat!" He sent back a copy of a Japanese handbill which was offering $100 each for the capture, dead or alive, of the Mandarin, a prominent merchant, and Gladys . Only then did she realized she HAD to leave but she could not leave her adopted children behind.

She was determined to flee to the government orphanage at Sian, bringing with her the 100 or so children she had accumulated. An additional 100 had gone ahead earlier with another colleague. With the children in tow, she walked for twelve days. Some nights they found shelter with friendly hosts. Some nights they spent unprotected on the mountainsides.

On the twelfth day, they arrived at the Yellow River, with no way to cross it. All boat traffic had stopped, and all civilian boats had been seized to keep them out of the hands of the Japanese. The children wanted to know, "Why don't we cross?" She said, "There are no boats." They said, "God can do anything. Ask Him to get us across." They all knelt and prayed. Then they sang. A Chinese officer with a patrol heard the singing and rode up. He heard their story and said, "I think I can get you a boat." They crossed, and after a few more difficulties Gladys delivered her charges into competent hands at Sian, and then promptly collapsed with typhus fever , pneumonia, , malnutrition, and supreme exhaustion.

As her health gradually improved, she started a Christian church in Sian, and worked elsewhere, including a settlement for lepers in Szechuan, near the borders of Tibet. Her health was permanently impaired by injuries received during the war, and in 1947 she returned to England for a badly needed operation.

After 10 years she sought to return to China. However, she was denied re-entry by the Communist government and instead settled in Taiwan, in 1958. There she founded the Gladys Aylward Orphanage, where she worked until her death on 3 January 1970. She is buried in a small cemetery on the campus of Christ's College in Guandu, New Taipei, Taiwan.

Shortly after her death, an Edmonton secondary school, formerly known as Weir Hall, was renamed, "Gladys Aylward School," in her honour (now renamed Aylward Academy).

The Inn of the Sixth Happiness

A film based on her life, The Inn of the Sixth Happiness, was released in 1958. It drew from the book The Small Woman, by Alan Burgess. Gladys found herself a figure of international interest, thanks to the popularity of the film and all the television and media interviews, that went with it. However, Aylward, who never married, was mortified by her depiction in the film and the many liberties it took with her story.

The tall, Swedish actress Ingrid Bergman was inconsistent with Aylward's small stature, dark hair and cockney accent. The struggles of Aylward and her family to affect her initial trip to China were disregarded in favour of a movie plot device of an employer "condescending to write to 'his old friend' Jeannie Lawson." Also, Aylward's dangerous, complicated travels across Russia and China were reduced to, "a few rude soldiers," after which, "Hollywood's train delivered her neatly to Tsientsin."

Many characters and place names were changed, even when these names had significant meaning, such as those of her adopted children and the name of the inn, named instead for the Chinese belief in the number 8 as being auspicious. Colonel Linnan was portrayed as half-European, a change which she found insulting to his real Chinese lineage, and she felt her reputation was damaged by the Hollywood-embellished love scenes in the film. Not only had she never kissed a man, but the film's ending portrayed her character leaving the orphans to re-join the colonel elsewhere, even though in reality she did not retire from working with orphans until she was 60 years old.

Another interesting fact about the film, was that although it was set in China, it was filmed entirely on location - in Wales!

Humble in spirit, Gladys once made this comment to a friend, "I wasn't God's first choice for what I've done for China. There was somebody else. I don't know who it was --- God's first choice. It must have been a man --- a wonderful man, a well-educated man. I don't know what happened. Perhaps he died. Perhaps he wasn't willing. And God looked down and saw Gladys Aylward."