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Showing posts with label Slavery. Show all posts
Showing posts with label Slavery. Show all posts

Sunday, 15 April 2018

Louise Laroche & the Story of the Only Black Family on the Titanic


THE LAROCHE FAMILY

On the 106th anniversary of the Sinking of The Titanic in April 1912 it seems appropriate to publish a blog entry concerning the lives of the 4 members of the Laroche Family who were passengers on that fateful maiden voyage. To my knowledge this is a story that has not been told in the myriad of books, films, documentaries and TV programmes that have catered to the public fascination with Titanic over the last 100 years. The La Roche family are listed on the Encyclopaedia Titanica website and their names appear in official ships records, so their story is certainly not just another Titanic myth but neither is it one that many people are aware of today - that needs to change.

Only a handful of people who were aboard the Titanic in 1912 were still living at the end of 20th century and all of them had been children at the time of the disaster. Frenchwoman Louise Laroche was one of the very last of the survivors, living to the age of 87 and passing away in January 1998.

LOUISE LAROCHE RETURNS TO CHERBOUG
Three years earlier in March 1995, Louise Laroche had stepped aboard the SS Nomadic for the very first time since 1912 when it had carried her and her family to the Titanic from the port of Cherbourg. That same year, Louise was also present as the Titanic Historical Society dedicated a stone marker in Cherbourg commemorating Titanic passengers who sailed from its port. 

Louise La Roche was born on 2 July 1910 in Paris and had an older sister called Simonne Marie Anne AndrĂ©e La Roche. 

Their French born mother Juliette Marie Louise Lafargue was the daughter of a widowed Parisian wine merchant. 

Juliette had married her husband Joseph Philippe Lemercier LaRoche in 1908 at her father’s house in Villejuif. Joseph Laroche's father had been a French Army Captain but his mother was a dark skinned Haitian. Juliette’s father seemed to have no objection to the interracial marriage and openly welcomed his black son-in-law into the family. 

In 1912 the Laroche Family were living with Juliette’s father. Joseph Laroche was a well-educated gentleman who spoke both English and French fluently; he had obtained a degree and he was a qualified Engineer. Although Laroche worked briefly on the Paris Metro, he did not have much luck finding well paid work in France and this was mainly due to his mixed heritage and the racial discrimination he faced. 

LOUISE & SIMMONE LAROCHE
Simonne's birth had gone smoothly, but  Louise had been born premature and had suffered a variety of medical problems in childhood putting an extra strain on the family. They  needed more money to pay for Louise’s medical bills and Joseph did not want to rely on his father-in-law’s good will and hospitality forever. He decided to return to his mother’s birthplace in Haiti to find a better-paying engineering job and the move was originally planned for 1913.

As someone of white French and black Haitian parentage, Joseph Laroche had grown up among the more privileged classes in Haiti and received much of his early education from private tutors.  He had decided on a career in engineering at the age of 15, and he travelled to Beauvais, France with his private teacher Monsignor Kersuzan, who was the Lord Bishop of Haiti.  He attended classes in Beauvais and Lille and received his certificate in engineering in 1907 before meeting and marrying his French wife. 

In March 1912, Juliette discovered that she was pregnant with her 3rd child and Joseph wanted this baby to be born in Haiti. Juliette did not want to leave her elderly father but agreed it was the right move for their growing family. She and Joseph decided to leave before her pregnancy became too far advanced for travel. 


Joseph’s mother back in Haiti bought them steamship tickets on the ship La France as a present, but the line’s strict policy regarding children meant that their daughters would not be permitted to dine with them and would have to remain in the nursery at mealtimes. As young parents, Joseph and Juliette were very family orientated, and for this reason, they exchanged their 1st Class Tickets on the S.S. France for 2nd class tickets on the Titanic.

On sailing day the sky was clear. In the early hours Joseph, Juliette, Simonne and Louise left the family home and took the train to Paris. The boat train was already loading passengers at Gare Saint-Lazare. It was there, in the Cour de Rome, that the Laroche family were waiting to boarding the train with a friend, Monsieur Renard, who had bought a balloon for each girl. Louise, sitting in her pram in the sunshine was laughing when the string suddenly left her hand and flew away. Louise cried and kind Monsieur Renard ran to the next balloon seller to buy her another. When it was time to board the train they all waved their last good-bye to Monsuier Renard. 

The trip from Paris to Cherbourg by train was long; the girls were excited and could not sleep. In the same carriage was a young boy called Andre Mallet. Andre's parents were boarding Titanic in Cherbourg, to go to Montreal in Canada. The Mallets were also traveling second class like the Laroches.  By the time the train stopped at the maritime terminal at 4:00 PM, the two families had become well acquainted and their common experience made them feel much closer to each other. While both the husbands spoke English as well as French, their wives did not.

Luggage was taken from the train and brought to the quay. Because of her size large liners like Titanic anchored in the harbour off Grande Rade near Fort de l'Ouest. Nomadic and Traffic, the White Star's tenders carried passengers from the terminal to the liner. Traffic transported luggage and third class passengers while Nomadic carried first and second class. 

TITANIC LEAVING CHERBORG
On April 10, 1912, The Laroche family boarded the tenders at 5:30 PM ready to join Titanic but the liner was late. There was talk of an incident in Southampton during her departure, where there was a near collision with the liner New York. The liner finally appeared on the horizon and neared Passe de l'Ouest where she anchored about 6:30 PM. 
 Traffic moored alongside the Titanic. Twenty-two cross-channel passengers disembarked from Titanic while mail and additional goods were taken aboard. Then Nomadic then brought 274 passengers, including the Mallets and Laroches, and the unloading did not take more than twenty minutes.

The Laroche family were looking forward to their voyage. A crowd of onlookers assembled on the jetty to admire The Titanic’s beautiful silhouette, and a band played La Marseillaise. It was dark when Titanic, her rows of portholes glowing with light left. She had not spent more than two hours in Cherbourg, and her next stop was Queenstown, Ireland.

In a letter written by Juliette Laroche to her father, dated April 11, 1912 and sent from Queenstown, she described the family's quarters: 

Juliette's letter from the Titanic
Dear Pappa, I have just been told that we are going to stop in a moment, so I take this opportunity to drop you a few lines and tell you about us. We boarded the Titanic last evening at 7:00. If you could see this monster, our tender looked like a fly compared to her. The arrangements could not be more comfortable. We have two bunks in our cabin, and the two babies sleep on a sofa that converts into a bed. One is at the head, the other at the bottom. A board put before them prevents them from falling. They're as well, if not better, than in their beds.

The boat set out when we were eating and we could not believe she was moving: we are less shaken than in a train. We just feel a slight trepidation. The girls ate well last night. They only took a nap in the whole night and the chime of the bell announcing breakfast woke them up. Louise laughed a lot at it. At the moment they are strolling on the enclosed deck with Joseph, Louise is in her pram, and Simonne is pushing her. They already have become acquainted with people we made the trip from Paris with a gentleman and his lady and their little boy too, who is the same age as Louise.

I think they are the only other French people on the boat, so we sat at the same table so that we could chat together. Simonne was so funny - she was playing with a young English girl who had lent her a doll. My Simonne was having a great conversation with her, but the girl did not understand a single word. People on board are very nice. Yesterday, they both were running after a gentleman who had given them chocolates.

This morning I tried to count all the children on the boat. In second class only, I am sure that there are more than twenty. There is a small family with four children, they remind me of my Uncle's. The youngest looks very much like fat Marcelle. I am writing from the reading room: there is a concert in here, near me, one violin, two cellos, and one piano.

 Up to now, I have not felt seasick. I hope it will go on this way. The sea is very smooth, the weather is wonderful. If you could see how big this ship is! One can hardly find the way back to one's cabin in the number of corridors. I will stop here now for I believe we are going to put in and I wouldn't like to miss the next mail. Once again, thank you my dear Pappa for all your marks of bounty towards us, and receive all the warmest kisses from your loving daughter, Juliette.

 P.S Warmly kiss for us all our dear Grand Mother, Maurice, Marguerite, and Madeleine. Little Simonne and Louise kiss their good Grand Father. They had just their dresses on this morning when they wanted to go and see you.

ON BOARD TITANIC
On the fateful morning of April 14th, 1912, the Laroche family ate a hearty breakfast and joined many of the other Titanic passengers at the Sunday church services. Other passengers relaxed in the steamy Turkish Bath , some strolled on the decks or sipped coffee and expensive teas in the Cafe Parisien, while the gentlemen enjoyed fine wine and cigars in the smoking room and had an altogether wonderful day on the luxurious unsinkable sea liner.

During the day, Laroche, his wife Juliette and their two young daughters were sometimes the object of rude stares from a handful of other passengers, The covert racism on board the ocean liner was not limited solely to the La Roche Family but was freely extended to Irish, Italian and other non-white passengers as well.

GRAND STAIRCASE OF TITANIC
Victor Gaitan Andrea Giglio, the Liverpool born son of an Italian cotton merchant and his Egyptian wife, was employed by one of America's richest men as a valet, secretary and personal assistant. He was travelling with Benjamin Guggenhiem, his Mistress and a chauffeur on board the Titanic. Giglio, would have also stood out amongst the 1st class passengers, but his position as a “servant” would not have disturbed the status quo as much as Joseph and his family’s presence did. 


The first-class passengers were some of the richest people in the world, the creme de la creme of white Anglo-American society who flaunted their wealth prominently and came from families with famous names such as Astor. The second-class passengers were mainly middle class business men, managers, and highly skilled workers just like Joseph. Third-class passengers  were primarily working class English, Irish, European and Russian immigrants in search of a better life in America - or they were domestic servants employed by the first class passengers. 

2ND CLASS CABIN ON TITANIC
Whilst the Laroche family did not have first- class reservations, Joseph Laroche considered himself a highly respectable man, who had every right to be on board. Their cabin was a large, spacious room with panelling in sycamore and was comparable to first-class accommodations on any other sea liners of the day. The couple also shared many of the things enjoyed by the first class passengers, including dining in the same saloon - with their daughters - and socialising with some of their fellow passengers on deck. 

Their second-class tickets, however, did not shield them from the whispered insult.

The fact that Laroche was a black man with a white wife and mixed race children would have been a source of on board gossip between some the wealthier passengers. The Laroche family also encountered several stares from members of the crew, despite their obvious gentility. What the other passengers and crew didn’t know was that Joseph Laroche was descended from a very wealthy Haitian Family who were considered royalty on the Caribbean Island of Haiti – and Joseph was actually the nephew of the President of Haiti.


JEAN JACQUES DESSALINES
Joseph Laroche’s maternal 2 x Great Grandfather was Jean-Jacques Dessalines, who was regarded as one of the founding fathers of the country. He was leader of the Haitian Revolution and the first ruler of an independent Haiti in 1805. Initially appointed governor-general, Dessalines was later named Emperor Jacques I of Haiti until being assassinated a year later in 1806.

Born into slavery as Jean-Jacques Duclos on the Cormier plantation near Grande-Riviere-du-Nord,  His father had adopted the surname from his owner Henri Duclose. Working in the sugarcane fields as a labourer, Jean-Jaques rose to the rank of foreman and worked on Duclos's plantation until he was about 30 years old. He was then bought by a free black man named Dessalines, who assigned his own surname to him. From then on he was called Jean-Jacques Dessalines and kept this name in freedom. He worked for his new master for about three years, until the slave uprising of 1791, which he became a leader of. 

Dessalines became increasingly embittered toward both the whites and the mixed-race residents of Haiti during the years of fighting the revolution against the French, British and Spanish. After becoming Governor in 1804, he took his old black master back into his house and gave him a job in an ironic turn of events.

1804 HAITIAN MASSACRE
Dessalines tried hard to keep the sugar industry and plantations running and producing without resorting to slavery but he did not trust the white French people. Between February and April 1804, he had the white Haitian minority killed by ordering the 1804 Haiti Massacre. Dessalines declared Haiti an all-black nation and forbade whites from owning any property or land there. This resulted in the deaths of between 3,000 and 5,000 white people of all ages and genders.

The exact circumstances of Dessalines death are uncertain. Some historians claim that he was killed after a meeting to negotiate the power and the future of Haiti. Some reports say that he was arrested and was dealt a deadly blow to the head; another report says he was ambushed and brutally attacked by his own men in the street. 

He was shot twice and hit once. Then, his head was split open by a sabre's blow and he was finally stabbed three times with a dagger, with the crowd shouting "the tyrant is killed". The mob desecrated and disfigured his remains, which were abandoned on Government Square. There was a lot of resistance to providing him with a proper burial; but, Dédée Bazile, a black woman from a humble background, took the mutilated body of the Emperor and buried it. A monument at the northern entrance of the Haitian capital marks the place where the Emperor was killed.

For the remainder of the 19th century, Dessalines was generally reviled by generations of Haitians for his autocratic ways. However, by the beginning of the 20th century, he began to be reassessed as an icon of Haitian nationalism. The national anthem of Haiti, "La Dessalinienne", written in 1903, was named in his honour.

CINCINNATUS LECONTE
Dessalines was the great-grandfather of Cincinnatus Leconte who served as President of Haiti from 1911 to August 1912 and Leconte was the Uncle of Joseph Laroche – the only man of black African decent to perish on the Titanic. 

Leconte, who was a lawyer by trade, had served as minister of the interior but was forced into exile in Jamaica after a 1908 revolt. Returning from exile in 1911, Leconte gathered a large military force. and led the revolution that ousted President Simon on 7 August 1911. Leconte was unanimously elected president of Haiti by Congress on 14 August 1911 with a seven-year term. His salary was set at $24,000 a year so he would have been more than able to offer financial help to his nephew, Joseph Laroche.

Upon attaining the presidency he instituted a number of reforms: paving streets, increasing teacher pay, installing telephone lines, and decreasing the size of the army. it was "generally admitted" that Leconte's administration was "the ablest and the cleanest government Haiti has had in forty years." Zora Neale Hurston, writing in the 1930s after extensive research in Haiti, pointed out that Leconte was "credited with beginning numerous reforms and generally taking positive steps."

When Joseph Leroche went to bed in his cabin on the Titanic on that fateful night in 1912, he must have been thinking that his good political and family connections would ensure his families future security in Haiti.  

Shortly after the RMS Titanic struck the iceberg at 11:40 p.m. on April 14, a steward came into their cabin and told the Laroche family to put on their life jackets. Joseph woke Juliette up and told her that the ship had suffered an accident. He put all of their valuables and money in his coat pocket, and then he and his wife carried each of their sleeping daughters to the ship's top deck. A steward guided the family towards the lifeboats. Juliette, who spoke no English, was very confused about what was going on, and just followed her husband. 

 At 12:25 am the order was given to begin loading women and children into the lifeboats.

On deck, Joseph Laroche said goodbye to his pregnant wife and his two young daughters and placed his coat the around Juliette’s shoulders. Unfortunately, the coat with all she owned was later stolen. Laroche then bravely declared, as his family were lowered into the lifeboat, “I’ll get another boat”. He bid his wife farewell, saying, “God be with you. I’ll see you in New York”. 

The last lifeboat departed from the ship at 2:05 am

NEWS OF TITANIC DISASTER HITS PRESS
At approximately 2:20 am – two hours and forty minutes after the initial collision with the iceberg – the ship shuddered then broke in two and slowly sunk into the ocean’s depths. More than two-thirds of its 2,227 passengers, Joseph Laroche among them, were still on board. The luxury ocean liner was equipped with only enough lifeboats for less than one-third of its passengers

 Joseph Laroche, the 26-year-old black Haitian husband, father of two, and skilled engineer became one of the many victims of the disaster. His body, along with many others, was never recovered.


LOUISE AND SIMMONE ON CARPATHIA
The first recollections of April 15th, 1912 for Louise Laroche and her sister Simonne were of the Cunard Carpathia, when they were hauled up on deck in bags. Simonne remembered how frightening it had been and the images stayed with her for life. Their mother already knew that Joseph had drowned. No other ship picked up any lifeboats where he might have been found.

With two fatherless daughters, pregnant, and unable to speak English, she must have felt very alone and frightened. A few words spoken among the survivors located Madame Antoinette Mallet who had been saved with her son Andre but she too had lost her husband. The two women now shared the common ordeal as widows.

A big problem that Titanic survivors faced was a lack of linen -- Carpathia was unable to provide enough for everyone. Juliette needed them to make diapers for the babies; the stewardesses would not give her any since there were none to spare. However, necessity being the mother of invention, Juliette found a way. At the end of each meal she sat on napkins and with what she was able to conceal, she used them for her girls.

TITANIC SURVIVORS ON CARPATHIA
After they were rescued, neither Madame Mallet nor Juliette Laroche could remember what number lifeboat they had escaped in. The only detail Juliette remembered was that in her boat a countess or someone with a title was among those who rowed all night long.Survivor Noël Leslie, Countess of Rothes, escaped in a lifeboat , so it is very likely that Juliette, Simonne and Louise Laroche were also with her .All Juliette could recall was that the boat had icy water in the bottom and her feet were badly frozen.


TITANIC SURVIVORS IN NEW YORK
On April 18 after a crossing in foggy weather, Carpathia reached New York. In pouring rain, the survivors disembarked. Juliette and the girls were directed to a hospital where her frozen feet were treated. The loss of her husband, personal belongings, combined with pain and fright and the trauma she had survived made her cancel continuing on to Haiti.

Alone in New York with her two small children, Juliette decided to return to the familiarity of France. Her Passage home was made on the liner, Chicago, because she was a French ship. Juliet Laroche and her daughters were back in Le Havre in May and then went home to her father in Villejuif. It was there in December 1912 that Juliette gave birth to her son who she named Joseph, in honour of his late father. Shortly after the disaster, the White Star Line issued a public apology for the racism suffered by some of the Titanic's victims and survivors.
  
Two years later the First World War erupted in Europe. It ruined Julliette's father's winery and thrust Juliette and her family into poverty.

PRESIDENT LECONTE - JOSEPH'S UNCLE
It was fortunate that Juliette Laroche and her daughters did not end up living in Haiti as the political situation there was far from stable. Despite being elected to a seven-year term as President, Joseph Laroches’s Uncle’s time in office was short lived. On 8 August 1912, just a few months after his nephews tragic death on the Titanic, a violent explosion destroyed the National Palace, killing the president and several hundred soldiers. An Associated Press report at the time noted:

So great was the force of the explosion, that a number of small cannon, fragments of iron and shell were thrown long distances in all directions, and many of the palace attendants were killed. Every house in the city was shaken violently and the entire population, greatly alarmed, rushed into the street.

A 1912 account of the explosion reported that an "accidental ignition of ammunition stores caused the death of General Cincinnatus Leconte,” while a 1927 article later deemed his death an "assassination." Oral histories circulating in Haiti—some of which were chronicled by Hurston in the 1930s in her book Tell My Horse: Voodoo and Life in Haiti and Jamaica—differed significantly from most written accounts. As Hurston explained, 

 "The history books all say Cincinnatus Leconte died in the explosion that destroyed the palace, but the people do not tell it that way. Not one person, high or low, ever told me that Leconte was killed by the explosion. It is generally accepted that the destruction of the palace was to cover up the fact that the President was already dead by violence." 

According to Hurston there were "many reasons given for the alleged assassination", but the main actors in the supposed plot were men who "were ambitious and stood to gain political power...by the death of President Leconte."

Julliette’s father, Monsieur Lafargue still had the house at 131 Grande Rue. It was rented by the year until the death of the owners who lived in Saint-Jean-les-Deux-Jumeaux, a tiny village a few kilometers east of Villejuif. At age 50, his wine business had been decimated by the war, and he was not able to support Juliette and his granddaughters. It was he who urged his daughter to sue the White Star Line for the losses she had suffered. 

After several years and much difficulty she received a settlement of 150,000 francs in 1918 that provided her with the opportunity to start a new for her and her children. She set up a small business in a spare room in the house dyeing cloth and making crafts. When her father passed away, Juliette carried on living at the house




In 1920, Joseph's Haitian mother paid a visit to her French daughter-in-law and her three grandchildren for the first and only time, but the visit didn't go well. She treated them as if they were foreigners rather than family and she returned to Haiti, never to see them again. 

LETTER FROM WHITE STAR LINE REGARDING LAROCHE FAMILY
In 1932, a journalist attempted to interview Juliette about her experiences on the Titanic but she refused to speak to him. Juliette's only known concession to recalling the Titanic was a reunion meeting with another survivor, a Miss Edith Russell. That reunion took place at the Claridge Hotel in Paris. After reminiscing together, the two became good friends and every year on April 15th - the anniversary of Joseph’s tragic death - Juliette would receive a special gift from Edith, a bottle of perfume or a box of chocolates.

LOUISE LAROCHE
Although she was now able to support her family, the Titanic tragedy scarred Juliette for life. Her love for her late husband never waned, she never remarried and she remained in silent fear of losing any more of her family. Of her children, only her son married and had two sons and a daughter. Both Louise and Simonne remained spinsters all of their lives.

In 1980, Juliette Laroche – who was  paralysed on the right side – died sixty-eight years after the death of her husband. She was buried in a grave bearing a tombstone which reads ‘Juliette Laroche, 1889-1980, wife of Joseph Laroche, lost at sea RMS Titanic, April 15th, 1912’.

Her son Joseph Laroche Jr died in 1987 but his wife Claudine, and his sister Louise lived together in the family home until January 1998, when Louise died. 

The Laroche grandchildren have held steadfast to the family tradition of never discussing the Titanic disaster. The story has always been known by a handful of Titanic historians but has not been discussed until recently. 

Marlie Alberts’ stepmother was reading Ebony Mgazine in a Washington, D.C., hair salon in August 2000 when she came across an article about the Titanic. There, she read about Joseph Laroche, the Haitian engineer who changed tickets at the last minute to board the Titanic. There, she also learned that Laroche was the only black man among the Titanic’s passengers. Then she saw his photograph.

She sneaked the magazine home and showed her husband, a Haitian-born cabdriver. He immediately called his daughter Marli, in Huntington Beach. “He could’ve been my father’s twin,” Marlie says of the magazine photo she saw of Joseph Laroche in August 2000. “Same pose, same profile, same piercing eyes.”
 
Her father, Robert Richard, explained that his parents had never married but that his father’s last name was Laroche. Richard gave his daughter three generations of family names in Haiti. The thought of being related in some way to the Titanic’s only black family was reassuring to Marlie. She went on ancestry websites, punched in names and made contact with Christina Schutt – a relative of Joseph Laroche who lived in Paris.

“I don’t speak French and she didn’t speak much English,” Alberts says. “But we agreed to meet at a Virgin Records store on the Champs-ÉlysĂ©es.”
 
The 2001 interview between Alberts and Christina Schutt in Paris didn’t go well because they couldn’t speak the same language, but Alberts learned of Claudine Laroche, widow of Joseph Laroche Jr., who’d survived the Titanic disaster in his mother’s womb. So that November, Alberts returned to Paris – with a translator this time – to meet Claudine in person.

“Claudine kept telling me how much my father looked like her husband’s father,” Alberts says. “She couldn’t believe it.” It was there that Alberts also saw a family tree tracing Joseph Laroche’s Haitian roots back to the same people she had discovered.

In James Cameron’s blockbuster movie “Titanic" there is a scene in which a woman in a black dress jumps toward a lifeboat being lowered and, terrified, she misses. The moment is historically accurate, except for one detail: Sitting in that very lifeboat was Juliette Laroche with her 2 daughters. 

Some feel it’s strange that Cameron never showed the Laroches in his movie – the second-highest-grossing film of all time – but it follows historical precedence.

“For years, all the Titanic stories that came out said there were no black people on the Titanic,” says one Titanic historian.

 In her book “Titanic, Women and Children First,” Judith Geller says the same thing. “It’s strange that nowhere in the copious 1912 press descriptions of the ship and the interviews with the survivors was the presence of a black family among the passengers ever mentioned,”  

In one press piece (opposite) the family are mentioned and have been drawn by an artist, but strangley Joseph appears to be white. On the Carpathia's record of Victims, Joseph Laroche's name appears but the only detail that has been left blank is his nationality. There is no mention of him being Haitian or black. Anyone researching the records would have wrongly assumed from his name and port of departure, that he was white and french.

It wasn’t until 1995 that something caused this to change. A new French member of the Titanic Historical Society, Olivier Mendez, had gone to interview Louise Laroche and her sister-in-law Claudine at their home. Louise had been an Honourable Member of Society from the very beginning but since she could not speak English, correspondence with her over the years had been very difficult. 

Claudine provided Oliver Mendez with genealogical and family history information going back over 100 years and Louise was able to confirm her father’s Haitian ancestry and finally tell his story.  Olivier Mendez and the Massachusetts-based Titanic Historical Society are credited with being the first historians to uncover this new information about Laroche, his distinguished black ancestry, and his official status as the only man of Haitan African decent on the Titanic.

Louise Larouche’s account was originally published in the Titanic Commutator Magazine in 1995 and word slowly spread that a black family had been on the Titanic. In 2000 an article by Sabrina L. Miller entitled "Untold Story Of The Titanic," which appeared in the Chicago Tribune, and  Zondra Hughes’ feature, "What Happened To the Only Black Family On The Titanic?" which was published in Ebony Magazine in June, 2000 brought the story to the public’s attention.

Marlie Alberts started writing her screenplay about the La Roche Family by flashlight as her daughter, Malkiah, then 8, slept next to her. ““ It’s a big story that needs to be told. I have to leave a legacy for my daughter to know her background.”. Los Angeles comedian and writer Warren Durso later collaborated with her on the writing. Alberts formed a production company with a New York business partner to produce a TV mini series or movie. She chased her dream, news stories about her were told in Chicago, Cleveland and Southern California, but sadly no film ever surfaced. 

LaRoche, a three-act opera by Atlanta composer Sharon J. Willis, was part of the 2003 National Black Arts Festival, premiering at the Callanwolde Fine Arts Center on July 18 of that year. 

A lovely short Youtube Video also tells Joseph’s Story - and this is where I first became aware of it and wanted to find out more:



Author W. Mae Kent
Budding author W. Mae Kent watched the 1997 "Titanic" movie and the film captured her imagination but she too wondered if there had been any black victims of the disaster. A month or so later, Kent was listening to the radio on her drive to work when she heard a little-known black history fact: Joseph Phillipe Lemercier Laroche was the only black passenger aboard that ill-fated vessel.

It took her 12 years to write, but Kent published her first book in 2009. She called the novel "Titanic: The Untold Story." Kent's work is believed to be the only fictional book based on the fact that a black man was on the Titanic.

TITANIC: THE UNTOLD STORY
Kent found the Ebony magazine article on Laroche. She spent months just researching Laroche and kept coming across the same lack of information. When Kent sat down to write her fictional book, she based her main protagonist, Nathan Badeau Legarde, on Laroche. About 50 percent of Kent's fictional story is true. When Kent wrote her book, she made Legarde much more socially outgoing than Laroche would have been. She switched Haiti to to New Orleans and included other real-life Titanic passengers in her book, including Thomas Andrews Jr., Captain Edward J. Smith and American socialite Molly Brown.

Kent believes it's important that many more people know that a black man died on the Titanic.

"The reason, he (Laroche) wasn't represented in the Titanic movie – and has been practically whitewashed out of history is that people of colour weren't considered to have class no matter how rich or well educated they were," said Kent, who quoted the Bible with the words "My people perish for lack of knowledge. Black people don't know our history well enough. ... When all you know is negative, it makes you feel less than," she said.


Thursday, 12 April 2018

Dido Elizabeth Belle Lindsay – The Daughter of a Slave who became a Wealthy Heiress


FILM POSTER FOR BELLE (2014)

Dido Elizabeth Belle Lindsay was born 1761 as the natural daughter of Maria Belle, an enslaved African woman and 24-year-old Sir John Lindsay, a British career naval officer and captain of the British warship HMS Trent, based in the British West Indies, who was already much-feted by the newspapers back home for his exploits. Lindsay is thought to have found Maria Belle held as a slave on a Spanish ship which his forces captured in the Caribbean. He took her as his lover and she later gave birth to his daughter. 

Margo Stringfield, an archaeologist at the University of West Florida, has been digging at the site of the house of Dido’s mother, Maria Belle. Stringfield found, among other things, a document, signed by Sir John Lindsay, deeding a lot in Pensacola, Florida, to Maria in 1772. “It was such an unusual situation -you would not normally have men conveying property to an ex-slave.”

LORD MANSFIELD & SIR JOHN LINDSAY
In 1764, when Dido was three, Lindsay was sent to Pensacola to test naval equipment. Maria Belle accompanied him. Once in Florida, Lindsay took his pick of land that had been granted to the British Navy. “The British named the streets after men of importance and I believe Lindsay chose this lot deliberately,” says Stringfield. Maria Belle’s former house is on the corner of Lindsay and Mansfield streets. Lindsay and Maria returned to London in subsequent years and their relationship continued well into Lindsay’s 1768 marriage to Mary Milner, an MP’s daughter. But it appears to have ended in 1774, when Maria returned to Pensacola alone.In the deed for the house, Lindsay guaranteed Maria her freedom, and he set her up well. Stringfield has found china tea pots and cups, “a beautiful decanter top” and pieces of delicate wine glass. “It was certainly a genteel life.”

Lindsay returned to London after the war in 1765 and bought his young daughter, who was baptised as Dido Elizabeth Belle in 1766 at St. George's, Bloomsbury. In London in the 18th Century there were around 10,000 black people already in the city, and there were more of mixed parentage by the time Belle was living there. 

KENWOOD HOUSE, HAMPSTEAD
Lindsay took Dido Belle to Kenwood House in Hampstead which was set in beautiful landscaped gardens with a view of St Paul’s Cathedral six miles away. Kenwood House was the home of Lindsay’s Uncle, William Murray, 1st Earl of Mansfield, and his wife Elizabeth Murray, Countess of Mansfield. The Murray family raised Belle as a free, educated woman along with their great-niece and Dido's cousin, Lady Elizabeth Murray, whose mother had died when Elizabeth was six. The Mansfield’s took Belle in to be Lady Elizabeth's playmate and, later in life, her personal attendant and companion, .

Belle lived at Kenwood House for 31 years and "was treated like the rest of the family when she was in company with only the family." As the black, illegitimate daughter of a nobleman, Belle was too well-born to belong with commoners but too different to be welcomed whole-heartedly in high society. When the Mansfield’s were entertaining, Belle didn't eat with the guests but she was always treated as "a loved but poor relation" by the family.

FROM THE FILM BELLE
Being given expensive medical treatments and luxurious bedroom furnishings, were further evidence of her special position at Kenwood She had a four-poster bed draped in chintz, mahogany furniture in her rooms and costly remedies were purchased when she was ill. She received an allowance that was twice the annual salary of the first coachman. She, just like Elizabeth, had private lessons from a governess and was taught how to play the piano. “Dido was very, very privileged,” says William Murray, a descendant of the Earl . “She was in the top 5 per cent, perhaps the top 1 per cent, in terms of how she lived."
 
PAINTING OF DIDO AND ELIZABETH
The family commissioned a painting of Dido and Elizabeth. Completed in 1779, it was formerly attributed to Johann Zoffany though is currently thought to have been painted in the Zoffany style by David Martin. It is unique in British art of the 18th century in depicting a black woman and a white woman as near equals. It shows Dido alongside and slightly behind her cousin Elizabeth, carrying exotic fruit and wearing a turban with a large ostrich feather. Dido is portrayed with great vivacity, while her cousin appears more sedate and formal; both women wear gowns reflecting their high social status. They are standing together on the grounds of Kenwood and her cousin's hand lies gently upon Dido's arm, suggesting affection and the possibility that they are walking the grounds together. Their positioning in the painting may hint to differences in their race: Elizabeth stands holding a book while Dido holds a plate of fruit, as if on her way to serve others. However, Dido's gown and accessories demonstrate an expensive, fashion-forward style contrasting with Elizabeth's more traditional dress.

 Esther Chadwick, a member of the History of Art department at Yale University said “What’s remarkable is that Dido is painted at the same height as Elizabeth Murray, and Elizabeth Murray is shown reaching out to her. But what’s most unusual is her direct gaze.”

The painting is owned by the present Earl of Mansfield and housed at Scone Palace in Perth, Scotland. In 2007, it was exhibited in Kenwood House, together with more information about Belle, during an exhibition marking the bicentenary of the Abolition of the Slave Trade Act 1807. For a long time, the double portrait at Scone Palace was labelled with only one name: “The Lady Elizabeth Murray”. As William Murray explains, “It was only when my grandmother was taking some tourists around Scone in the early Nineties that one of them who had heard of Dido questioned who was in this portrait.” The family then started digging for more information on Belle. 

Lord Mansfield had a close paternal relationship with Belle. She often assisted him in his work by taking dictation of his letters and later acted as his personal secretary. This sort of work was normally done by a male clerk. Belle he had beautiful handwriting as a result of her good education. 

FROM THE FILM BELLE
“So why did the first Earl take her on?” asks William Murray. “I think it’s because of his own experience of being an outsider.” Mansfield grew up in Scotland, the fourth son of the Viscount of Stormont. It was a noble but impoverished line and Mansfield was dispatched to London aged 12 to make his own way.”

One of Mansfield's friends, American Thomas Hutchinson, a former governor of Massachusetts who as a Loyalist had moved to London, recalled in his personal diary that Belle "….was called upon by my Lord every minute for this thing and that, and showed the greatest attention to everything he said".

 He also talks about his first impressions of her at Lord Mansfield's house, saying:

 "A Black girl came in after dinner and sat with the ladies, and after coffee, walked with the company in the gardens, one of the young ladies having her arm within the other. She had a very high cap, and her wool was much frizzled in her neck, but not enough to answer the large curls now in fashion. I knew her history before, but my Lord mentioned it again. Sir Lindsay, having taken her mother prisoner in a Spanish vessel, brought her to England, where she delivered of this girl, of which she was then with child, and which was taken care of by Lord M., and has been educated by his family. He calls her Dido, which I suppose is all the name she has. He knows he has been reproached for shewing a fondness for her – I dare say not criminal.”

A reference to Belle also appears briefly in volume II of James Beattie's Elements of Moral Science. Beattie refers to her intelligence, saying;

"But I happened, a few days after, to see his theory overturned, and my conjecture established by a negro girl about ten years old, who had been six years in England, and not only spoke with the articulation and accent of a native, but repeated some pieces of poetry, with a degree of elegance, which would have been admired in any English child of her years." 

Following this is a footnote which states, "She was in Lord Mansfield's family ; and at his desire, and in his presence, repeated those pieces of poetry to me. She was called Dido, and I believe is still alive." This is and the quotations from Thomas Hutchinson are some of the few direct references to Dido found in primary source material.

FROM THE FILM BELLE
As Belle grew older, she took on the responsibility of managing the dairy and poultry yards at Kenwood. This was a typical occupation for ladies of the gentry. Belle was given an annual allowance of £30 10s, which was several times the wages of a domestic servant. By contrast, Lady Elizabeth received around £100, but she was a beneficiary in her own right through her mother's family. Belle, quite apart from her race, was illegitimate, in a time and place when great social stigma usually accompanied such status.

Lady Mansfield died tragically early in 1784 and her husband never got over her loss.  Mansfield’s retreat from public life began then. After his retirement, he withdrew to the first floor apartments at Kenwood. According to the novelist, Fanny Burney, writing in her diary at this time,

    “Poor Lord Mansfield has not been downstairs, the housekeeper told us, for the last four years…”

Then a year later, Elizabeth left Kenwood to marry George Finch-Hatton. Elizabeth and Belle had been friends and companions since they were small children.They shared everything, but now Elizabeth was to embrace the life she had been bred for, as a wife and mistress of Eastwell Park in Kent. She would bear five children and their son George would become the tenth Earl of Winchilsea and fifth Earl of Nottingham.

With no sons, it was Lord Mansfield’s nephew Lord Stormont who would inherit Kenwood, and it would have been unlikely that he would have wanted Belle there. Now more than ever she would have been aware of her peculiar position in the family. It was inconceivable that she could hope to make a similar marriage to Elizabeth, not merely because of her skin colour but also because she was illegitimate.

Not surprisingly, Lord Mansfield and Belle grew even closer after his wife’s death. After Elizabeth’s marriage, Mansfield added a codicil to his will, giving an extra £200 for Belle ‘to set out with’. It seems he was worried about what would become of her after his death. Over the years he added more codicils increasing her inheritance. 

The original will of 1782 also specifically requests that his wife’s friend the Dowager Duchess of Portland should bequeath Belle a portrait of himself by Van Loo, ‘to hang in her room, to put her in mind of one she knew from her infancy, and always honoured with uninterrupted confidence and friendship’.

The phrasing here is astonishing: for a lord to have stated in his will that he honoured a young black woman would have been remarkable enough, but for Mansfield to say that Belle honoured him with her confidence and friendship gives an intimation of the deep affection and respect in which he held her. Equally importantly in this document of 1782 he made a striking statement, ‘I confirm to Dido Elizabeth Belle her freedom,’ revealing his absolute determination that there should be no possibility of her somehow being sold back into slavery after his death.

Belle's father had died in 1788 without legitimate heirs, bequeathing £1000 to be shared by his "reputed children", John and Elizabeth Lindsay. Historian Gene Adams believed this suggested that Lindsay referred to his daughter as Elizabeth, and she may have been named Dido by his uncle and aunt after they took charge of the girl.. A contemporary obituary of Sir John Lindsay, who had eventually been promoted to admiral, acknowledged that he was the father of Dido Belle, and described her: 

"[H]e has died, we believe, without any legitimate issue but has left one natural daughter, a Mulatta who has been brought up in Lord Mansfield's family almost from her infancy and whose amiable disposition and accomplishments have gained her the highest respect from all his Lordship's relations and visitants." 

When Lord Mansfield died in 1793, Belle lost her friend and protector – but she had become a woman of some means. Belle was in her 30s and no doubt considered herself past marriageable age at this point but this was to change very shortly. 

In his will written in 1783, Lord Mansfield bequeathed her with £500 as an outright sum and a £100 annuity, which she received after his death in 1793.  In 1799 Belle also inherited £100 from Lady Margery Murray, one of two female relatives who had come to live with and help care for the Murrays in their later years.

William Murray left his niece Elizabeth Murray £10,000. Her father was in line to inherit his father's title and more money.

FROM THE FILM BELLE
Five months after her great-uncle's death in March 1793, Belle married John Davinier, a Frenchman who worked as a gentleman's steward. They wed on 5 December 1793 at St George's, Hanover Square. They were both then residents of the parish. He was the son of the local Reverend in Hampstead, and they had known each other, at least by sight, for many years. They moved to what is now Ebury Street in Belgravia. The Daviniers had at least three sons: twins Charles and John, both baptised at St George's on 8 May 1795; and William Thomas, baptised there on 26 January 1802. The young family must have lived a comfortable life, thanks to the legacies Belle had and Davinier’s earnings as a trusted servant. 

Belle died of natural causes in 1805 at the age of 43, and was interred in July of that year at St George's Fields, Westminster, a burial-ground close to what is now Bayswater Road. In the 1970s, the site was redeveloped and her grave was moved.

Her husband later remarried and had two more children with his second wife.

Belle's son Charles Davinier served with the Madras Army - one of the territorial armies of the East India Company , preceding the British Indian Army. In 1810, he was listed as a lieutenant in the 15th Native Infantry In August 1836, he married at Kensington Church, Hannah Nash, youngest daughter of J. Nash, Esquire, of Kensington. At this time, he held the rank of captain in the 30th Native Infantry. In August 1837, Captain Charles Davinier was relieved from his former duty and was "to have charge of Infantry recruits" in the headquarters at Fort St. George. He retired from service in 1847, still being with the 30th Native Infantry. After his retirement he lived with his wife, children and servants at Lansdowne Villas in Notting Hill, where he died on 24th January 1873.

Belle's last known descendant, her great-great-grandson Harold Davinier, died childless in South Africa in 1975.

Belle’s great-uncle, Lord Mansfield, in his capacity as Lord Chief Justice, ruled in two very significant slavery cases. 

The first was that of James Somerset. A slave who had been brought to England, Somerset escaped, was caught and then forced onto a ship bound for the West Indies. Somerset’s “owner” argued he could do with him as he pleased. But witnesses were shocked by Somerset’s violent capture and commentators horrified that a man’s freedom could be denied on English soil. Mansfield set him free, judging that colony slave laws were not binding in England.

The state of slavery is of such a nature, that it is incapable of being introduced on any reasons, moral or political; but only positive law, which preserves its force long after the reasons, occasion, and time itself from whence it was created, is erased from memory: it's so odious, that nothing can be suffered to support it but positive law. Whatever inconveniences, therefore, may follow from a decision, I cannot say this case is allowed or approved by the law of England.

Mansfield's ruling that slavery did not exist in common law and had never been introduced by positive law was taken by abolitionists to mean that slavery was abolished in England. 

His ruling was narrow and reserved judgment on this point, saying only that the slave's owner had no right to remove Somerset from England against his will. Mansfield later said his decision was intended only to apply to the slave at issue in the case. At the time, it was suggested that Mansfield's personal experience with raising Dido Belle influenced his decision. Thomas Hutchinson later recalled a comment by a slave-owner:

 "A few years ago there was a cause before his Lordship brought by a Black for recovery of his liberty. A Jamaica planter, being asked what judgment his Lordship would give [answered] 'No doubt... he will be set free, for Lord Mansfield keeps a Black in his house which governs him and the whole family.'"

The second case he ruled on was The Zong massacre. In 1781, a slave ship bound for Jamaica threw 132 slaves overboard. The ship’s owners claimed the vessel had run out of water and the crew had to sacrifice some slaves to save the 300 others on board. Now, they wanted their insurers to pay up for the lost “cargo”. The insurance company rejected the claim and it found its way to Lord Mansfield.
“It is a very shocking case,” he wrote. It appalled English society. The legal argument hinged on whether the slaves had been killed out of necessity or whether, as was suspected, they had become diseased during the journey - and therefore worthless - and had been murdered for the insurance pay out. In the end, the owners couldn’t prove necessity and dropped the claim amid a storm of negative publicity. 

Dido Belle’s story has been told in plays, films and books:

Dido Belle (2006), a film by Jason Young, was written as a short period drama titled Kenwood House. It was workshopped at Battersea Arts Centre on 21 June 2006 as part of the Battersea Writers' Group script development programme.

Shirley J. Thompson's operatic trilogy, Spirit Songs – including Spirit of the Middle Passage about Dido Elizabeth Belle, with Abigail Kelly in the role – was performed with the Philharmonia Orchestra at London's Queen Elizabeth Hall, Southbank Centre, in March 2007 as part of the 200-year commemoration of the act abolishing the international slave trade.

 Let Justice Be Done, a 2008 play by Mixed Blessings Theatre Group, explores the influence that Belle might have had on her great-uncle's Somersett Ruling of 1772.

 An African Cargo by Margaret Busby, a play staged by Nitro Black Theatre Co-operative at Greenwich Theatre, 2007, in commemoration of the bicentenary of the Abolition of the Slave Trade Act, deals with a landmark 1783 trial presided over by Lord Mansfield at the Guildhall, resulting from the Zong massacre. The character of Dido Belle expresses to the audience feelings of horror and injustice for the murder of the slaves on the ship.

Family Likeness, a 2013 novel by Caitlin Davies, was inspired in part by the life of Dido Elizabeth Belle. Zadie Smith mentions the story of Belle in her 2016 novel Swing Time when the narrator goes to Kenwood House and overhears a tour guide talking about her.

Belle (2013), a major feature film directed by Amma Asante, explores Dido's life as the multiracial natural daughter of an aristocrat in 18th-century England; she became an heiress but occupied an ambiguous social position. The film is based on the 1779 painting of Dido and her cousin Elizabeth, formerly thought to be by Zoffany. The film stars Gugu Mbatha-Raw as Dido and Tom Wilkinson as her guardian Lord Mansfield. 

Author Paula Byrne was commissioned to write Belle: The True Story of Dido Belle (2014) as a tie-in to the 2013 film Belle. It was published as an audiobook when the movie opened in the United States.

The film Belle, directed by Amma Asante and starring Gugu Mbatha-Raw, tells Dido Elizabeth Belle’s story for the 21st century. Like all historical-biographical films, it takes considerable artistic licence even with the few facts that we know about her. The Zong case, being more dramatic, is made the centrepiece of the courtroom drama, although the Somerset ruling was more significant for the abolitionists’ cause. John Davinier becomes an idealistic clergyman’s son instead of a French servant and much of their romance is invented but the spirit of the film is true to the astonishing story of Belle’s bond with Lord Mansfield.

Belle’s grave may be lost and she may have no living descendants, but the painting remains a testament to her extraordinary legacy. She lives on for ever in this portrait, striding back from the orangery, perpetually in motion, gazing out boldly with her quizzical, dimpled smile, making no apology for her presence and her vitality.

Just as the portrait of Dido Elizabeth Belle and Lady Elizabeth Murray sparked Paula Byrne’s interest, it was also the starting point for Belle director Amma Asante. ‘I’d just been to see an exhibition entitled The Black Character in Art, so when Damian Jones [Belle’s producer] sent me a postcard of this portrait depicting a black girl and white girl with equal prominence, I knew it was significant.’ Amma’s interest in Belle’s story grew and so began her journey to turn it into a film.
Amma had to make some changes to the known facts about Belle’s life: ‘We wanted to show the development of Dido’s relationship with her father figure, Lord Mansfield and her romantic affairs, alongside the documenting of this momentous time in history.’

FROM THE FILM BELLE
Set against the background of the Zong slave massacre, Amma made Belle older than she would have been at the time as she felt it was key that she had a political conscience and an understanding of the social upheavals. The landmark verdict against slavery that concludes Belle was in fact delivered by Lord Mansfield at the Somerset case, but it is no less significant for this. ‘We don’t know whether Dido had an influence on Lord Mansfield’s verdict, or whether he was that courageous already,’ says Amma.

Despite auditioning ‘every mixed-race actress possible’, on meeting 30-year-old Oxford-born Gugu, Amma knew she’d found her Belle. Gugu had previously won praise for her portrayal of Ophelia alongside Jude Law’s Hamlet and was working in Los Angeles on TV shows Touch and Undercovers at the time of the audition. ‘She has a natural elegance and understood the history,’ says Amma.

‘I’d walked passed Kenwood House [Lord Mansfield’s home in which Belle was raised] countless times when I was living in Highgate and studying at Rada, so I could imagine myself as her,’ says Gugu.

Belle is a coming-of-age story. During the film, Dido discovers her position as a member of the aristocracy, as a daughter and as a black woman,’ says Amma. 

 OFFICIAL TRAILER FOR THE FILM BELLE (2014)



 DOCUMENTARY ON THE LIFE OF DIDO BELLE

BUY YOUR COPY OF BELLE BY PAULA BYRNE HERE 

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